‘We knew not whether we were in heaven or on earth’

Saint Vladimir of Kiev (963–1015) is commemorated today by the Greek Orthodox and Roman Catholic Churches as a saint of the undivided, pre-schism Church.

He ruled the lands of Kievan Rus, centred on Kiev and encompassing territories that today form parts of Ukraine, Belarus and western Russia. The Christianisation of these lands came relatively late. Under Vladimir's rule, Christianity gradually supplanted the pagan deities and religious practices that had long held sway among the peoples of Rus.

Saint Vladimir used princely authority to promote the Christianisation of his realm. This process almost certainly involved varying degrees of coercion and compulsion, though historians continue to debate the extent to which conversions were forced.

Respecting others and keeping unity

There are times when we feel we have a right to do good things regardless of others. I am speaking, here, of particular prayers, forms of liturgy and participation in good and holy things.  Just because an action is good in itself does not necessarily mean that it is the best thing to do or, indeed, the right thing to do in a given situation.  We must be mindful of our own relationships, family, community and faith tradition to which we belong.  If our actions cause unnecessary upset to others or risks sowing or exacerbating divisions in the Body of Christ then we ought not do such good things but, instead, trust in providence.

Questions of inter-communion

The question of who can receive Holy Communion in the Roman Catholic Church has raised much debate and, at times, conflict. The great sacrament of communion, which is the Eucharist, has, in the context of Christian division, been the occasion of exclusion and much suffering, especially, but not exclusively, among family members from different Christian traditions.

The Roman Catholic Church understands itself as the Church in which the One, Holy, Catholic and Apostolic Church professed in the Nicene Creed subsists. It does not simply state that it is that Church in an exclusive sense, but rather that the Church of Christ fully ‘subsists in’ the Roman Catholic Church, whose visible head is the Pope, the Bishop of Rome and successor of Saint Peter (Vatican II, Lumen Gentium 8).