The care of souls

While visiting a church in a nearby parish earlier today, I spotted a little shiny laminated card tucked away in a small corner of a noticeboard with the inscription, “The holiness of a priest is built by his community that prays, loves and supports him”.  The phrase caught my attention.  I am not sure of its prevenance.  The saying is true in a wider sense that all of us travel to God together with others and our growth is helped (or hindered) by the prayers, love and support of those around us.  Of course, this in no way diminishes our own personal responsibility for our decisions and actions.

The idea of praying for our local parish priest is an excellent one. Too often, we take so much for granted: that there will always be a priest to baptise infants (or adults as the  case may be), that a priest is on hand to celebrate mass every Sunday, that a priest is on hand to hear confessions or be a sounding board in times of difficulty and that a priest will be there to accompany us on our final journey. None of this can be taken for granted as the age-profile of priests shifts and as vocations to the priesthood have collapsed over a sustained period of decades.

The Mass that formed a martyr

Not many have heard of Blessed Franz Jägerstätter, an Austrian farmer, who was martyred for his faith in 1943.  He joined a large cohort of saints who would not sacrifice their conscience and their faith to something or someone else. He refused to take an oath to Adolf Hitler. To do contradicted his faith. He paid the price at the guillotine on 9 August1943. In the Vatican biography of his life (here) it recounts that he stated shortly before his execution:

But I cannot believe that, just because one has a wife and children, a man is free to offend God.

This line very much echoes the witness of St Thomas More who was executed four centuries before.  Throughout the twentieth century many Catholics, including some church leaders, regarded certain right-wing movements and governments as a lesser danger than communism. This sometimes led to accommodation, misjudgement or silence in the face of terrible injustice and atrocities.

Staying focussed in choppy waters

Sunday 9 August 2026

Lectio Divina:*

1 Kings 19:9-13 Psalm 85(84)

Romans 9:1-5 Matthew 14:22-33 Walks With My Father — Matthew 14:22-33. [22] “Immediately Jesus made the...

Meditatio:

‘Take heart, it is I; do not be afraid.’ (Matt 14:27)

Commentary:

(See, also, Mark 6:45-52 and John 6:16-21)

In today’s first reading we hear of Elijah meeting God on mount Horeb – not in scenes of thunder, noise and commotion but in the ‘sound of sheer silence’ (1 Kings 19:12) according to one English language translation (NRSVA). Other versions have ‘a still small voice’ (RSV) or ‘a gentle breeze’ (CEV) 

The message that emerges is that God speaks gently and almost silently.  We can hear if we are still and at rest. The idea of a whisper or a gentle breeze evokes memories of a time when the Holy Spirit spoke to us in a delightful way.

Eucharistic spirituality and social justice in the life of St Katharine Drexel

St Katharine Drexel (1858-1955) blazed a trail in the United States of America. Fearlessly moving ahead to provide relief and education for children including the racially excluded she linked devotion to the Blessed Sacrament to work for social justice and relief of poverty.

She came from one of the wealthiest families in America and inherited a substantial fortune. Yet she chose religious life and dedicated her inheritance to missions, schools and works among Nat
ive American and African American communities.

When searching for her vocation she went to Pope Leo XIII seeking more missionaries for Native American missions she was already supporting financially. The Pope responded: ‘Why not, my child, yourself become a missionary?’

Founder of Sisters of the Blessed Sacrament she lived a life entirely ‘poured out for others’. Though there are many parallels to the spirituality of St Peter Julian Emyard, the congregation established by St Katharine is different to that established by St Peter Julian (the Servants of the Blessed Sacrament) as well as to the Sisters of the Blessed Sacrament established in 1715 by Blessed Peter Vigne. From the same eucharistic sources various congregations of women have undertaken different missions.

A modern need for adoration

St Peter Julian Eymard (1811-1868) born near Grenoble in France – an Apostle of the Eucharist - and founder of the Blessed Sacrament Congregation is especially remembered today.  A strong feature of his life, as with so many saints, were the many trials and tribulations he faced in responding to his vocation from opposition within his family, especially his father, to difficulties in the religious congregation he joined and later in establishing the congregation he founded. His physical health was fragile throughout.  At a young age he felt drawn to the Blessed Sacrament and a vocation to the priesthood. 

The mission of the congregation he founded is to spread knowledge and love of Jesus in the Eucharist everywhere. In practice, many of its communities carry out this mission in the heart of major cities.  By happy coincidence,

An act of spiritual communion

Today is the memorial of St Alphonsus of Liguori (1696-1787), founder of the Redemptorist Order.  He assumed some degree of renewed fame during the Covid epidemic when it was not generally possible for many to attend Mass or receive Holy Communion for months at a time.  As a result, many discovered (or re-discovered) the prayer of ‘spiritual communion’ which is attributed to St Alphonsus. It goes as follows:

What more can I do for Christ?

Among the many congregations, orders, associations and institutes established in the Catholic Church over the centuries, the Jesuits have not failed to distinguish themselves by their missionary and pastoral zeal and scholarship.  Many of the sons of St. Ignatius of Loyola (1491–1556) have distinguished themselves in diverse fields from science to poetry to theology and medicine.  Among them were the astronomer, Christopher Clavius, the polymath Athanasius Kircher, the theologian Robert Bellarmine and poet Gerard Manley Hopkins.  The film, The Mission, left a deep impression on my when I saw it many decades ago.

St Ignatius was very much a product of his time – a Spanish Basque of noble birth who was trained in the military arts before his conversion to a deeper discipleship of Christ.

He did not stop at half measures. Some historians credit the Jesuits