Why the ritual?

 

Question: why is there so much ritual in the Roman Catholic liturgy?

Answer:  To understand the role of ritual in the liturgy, we must first remember that the liturgy is the work of God, who continues to sanctify his people through the sacraments. In the Eucharist, Christ becomes truly present and draws us into his saving sacrifice.

Catholic liturgy – including the Eucharist – is rooted in ancient tradition and is anchored in clear rites, prayers, and customs so that the mysteries of Christ may be celebrated faithfully and handed on from generation to generation. A free-for-all approach does not sit comfortably with this tradition. We are dealing with sacred realities that transcend personal preference and popular fashion.

A thin place

Church of the Immaculate Conception*, Inis Meáin, County Galway, Ireland. The inscription on the altar cloth translates as 'My Lord and my God'. The stain glass window is the work of the famous artist, Harry Clarke.

To mark our anniversary, we are spending some time on one of the three Aran Islands off the west coast of Ireland. It is a refreshing break from the heatwave in the south-east of Ireland. With temperatures 10–12 degrees lower than at home, the cool, fresh climate is most welcome.

The sign of peace

Question: Why do people shake hands at Mass?

Answer:  The Sign of Peace is a powerful gesture and reminder that we participate in the Eucharist not as isolated individuals but as members of the Body of Christ. It calls us to be reconciled with one another before we approach the altar (Matthew 5:23-24). It is also an expression of friendship, communion and goodwill towards those gathered around us. In exchanging the Sign of Peace, we are wishing the peace of Christ upon our neighbours, recalling the words of the Risen Lord who greeted his disciples, saying, “Peace be with you” (John 20:19–26).

There are numerous references in the New Testament to Christians greeting one another with a “holy kiss”: Romans 16:16, 1 Corinthians 16:20, 2 Corinthians 13:12, 1 Thessalonians 5:26 and 1 Peter 5:14. Saint Paul reminds us:

Because there is one bread, we who are many are one body, for we all partake of the one bread  (1 Corinthians 10:17).

Why so often?

Question: Why do some Catholics go to Mass often including, in some cases, every day?

Answer: Clearly, the answer must lie in the good sense and experience of those who attend very frequently.  Very frequent attendance might be defined, here, as attending more often than once a week on Sunday – or on a Holy Day - which is required of all Catholics.  A more frequent participation in the Mass along with reception of Holy Communion is a daily exercise that greatly adds to other exercises such as walking, eating, reading and giving thanks.  More frequent participation in the Eucharist nourishes our relationship with Christ and strengthens us for Christian discipleship.

Our First and our Last Communions

by Riccardo Sanno

The story of an eleven-year-old girl who was murdered on this day in 1902 following a sexual assault is an extraordinary one. By any reasonable judgement, victims of sexual violence bear no guilt if they are unable to resist an attack. Nevertheless, Maria Goretti is honoured for her heroic witness, courage, and forgiveness. For a brief account of her story see here.

St Maria Goretti did not write about the Mass, but she lived its meaning profoundly. Her life reflected the sacrificial love, forgiveness and union with Christ that the Mass makes present. Having made her First Holy Communion only a short time before her death, she received her final Holy Communion with the same if not more fervour and devotion. May the same be true for those of us who have received the Eucharist over many years.

The Biblical roots of the Eucharist #1

Question: Where, in the Bible, is the Mass found?

Answer: The Mass makes present Christ's Paschal Mystery - especially his one sacrifice on the Cross, together with his Death, Resurrection and Ascension.  The origins of the Eucharist are in the teaching, ministry and, especially, the Passover of the Lord when he gave his body and blood for us on Calvary. The New Testament does not contain the fully developed theological language later used by the Church, but it contains the essential foundations of Eucharistic doctrine. 

It begins on the altar

The Eucharist is not a mere private devotion or practice reserved for a spiritual elite. Yes, of course, it is necessary and good that all of humanity be brought to the fullness of truth that is in Christ and that, I believe, is fully expressed in the Roman Catholic Church notwithstanding the many individual and collective acts of betrayal of some of its membership, including its leadership.

It is a scandal when the Eucharist is celebrated to condone or congratulate emperors, slave owners and despots.  In its long history, the Church has discovered and rediscovered the essential truths of the Gospel in its practice of the Eucharist purified of political associations either imposed or willingly embraced. I am thinking here, for example, of the association of some Catholics with fascist regimes in the mid-20^th Century. We have to face the truths of history with honesty.