Could women serve as deacons at the Eucharist in the Roman Catholic church? (#2)

Leading Liturgists Reaffirm the Ordination of Women to the Diaconate - Public Orthodoxy

Unlike the case of priestly ordination, objections to the ordination of women to the diaconate cannot rest on apostolic precedent or on Eucharistic sacramental symbolism. This raises the question of what, precisely, distinguishes a priest from a deacon within the catholic apostolic tradition—Roman Catholic, Orthodox, and Anglican.

Could women serve as deacons at the Eucharist in the Roman Catholic church? (#1)

Picture:  Codex Barberini gr. 336 (780 AD) with the opening of the ordination rite for women deacons

Let us set aside the question of the priesthood for the moment – I will return to it later. Today, I want to focus instead on the office and function of the diaconate within the Church’s three‑fold clerical order of deacon, priest, and bishop.

Sufficient evidence?

The lie detector machine

Sunday 3 May 2026

Acts 6:1-7 Psalm 33(32)

1 Peter 2:4-9 John 14:1-12

There are two questions I consider this Sunday: the how of belief and the so what of belief. 

 

Lectio Divina:*

Meditatio:

‘Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.’   (John 14:11)

 Commentary:

How do we know that God exists—and does it matter?

Joining the dawn chorus

I managed to get up reasonably early this morning (for a retired gentleman, that is) to inspect the world of nature outside before joining the monks for Lauds. The sun was rising and the birds were singing. Another day was in the offering.

Across the world, millions are already on the move in so many time zones - to and from schools and workplaces, hospitals and holiday destinations, visits both joyful and necessary. Millions more are still wrapped in sleep or waiting anxiously in some residential institution or place of care. Some, having no shelter, have passed the night beneath the open sky. Some live in constant terror of drones, missiles or violence.  Today is a wholly new day, rich with possibilities and marked also by challenges, hopes, and anxieties.

Signs pointing beyond themselves

The first thing that strikes you on entering the public church of the Monastery of the Holy Cross is the water font immediately to the left of the entrance. Above it hangs a simple metal sign inscribed with the words: “One Lord, One Faith, One Baptism”—a direct quotation from Ephesians 4:5. Before a single word is spoken, the church proclaims the fundamental unity of Christian life grounded in baptism.

Moving into the body of the church, your eye is drawn in an unbroken line toward the altar, the true centre and focal point of the entire space. As you approach, you notice that the altar rises a little from a large circular base, solidly grounded and yet visually expansive. What immediately struck me was its resemblance to the Eucharistic host—one form composed of many parts. It called to mind Saint Paul’s words:

“Because there is one bread, we who are many are one body, for we all partake of the one bread.” (1 Corinthians 10:17)

More please

 Sunday 26 April 2026

 Lectio Divina:*

Acts 2:36-41 Psalm 23(22)

1 Peter 2:20-25 John 10:1-10

Meditatio:

‘I came that they may have life, and have it abundantly.’   (John 10:1-10)

Secret places

It took nearly fifteen years before I discovered a small secret within the monastery where I was staying. Just beside the monastic church there is a room: enter by its door and you find yourself in a sacred space where the Most Blessed Sacrament is reserved for adoration and private prayer, and, when the need arises, for the celebration of the Eucharist by small groups.

To be able to take time to enter such a space and simply be still is a real privilege. Today, churches are often locked in the evenings and sometimes even during the day. As a result, it can be difficult to find both the time and the space for a true “heart‑to‑heart” conversation with the Blessed Trinity in the presence of the reserved Blessed Sacrament.