Eucharist and the courage to speak the truth

In October 1984 Father (now Blessed) Jerzy Popiełuszko was murdered by State agents of the communist regime in Poland some time between his abduction on 19 October and the discovery of his body on 30 October. His only 'crime' was to preach the Gospel, defend human dignity and speak out against the injustices of the communist regime.  His celebration of Mass in Warsaw drew thousands of people seeking strength and solace in the dark years of oppression.  He constantly preached that Christians must ‘overcome evil with good’ (Romans 12:21) - a phrase that became the motto of his ministry. Fr Jerzy imitated the sacrificial love of Christ in his own life. His readiness to suffer harassment, threats and ultimately death rather than abandon the truth reflects a deep love for Jesus Christ summed up in the celebration of the Eucharist.

The gift of the Eucharist in Luke and Acts

The feast of the evangelist, St Luke, would normally be marked today.  He is believed to have authored the Acts of the Apostles as well as the Gospel that bears his name.  His Gospel is distinctive in its emphasis: care for the poor and outcasts, women, prayer and the Holy Spirit. The parables of the Good Samaritan and the Prodigal Son are unique to this Gospel. In common with two other Gospels (the ‘Synoptics’), we have an account of how the Eucharist was instituted in chapter 22 (14-20):

Religion and politics

Source: Crossings

Sunday 18 October 2026

Lectio Divina:*

Isaiah 45:1-6 Psalm 96 (95) 1 Thessalonians 1:1-5 Matthew 22:15-21

(See also Mark 12:13-17 and Luke 20:20-26)

 

Meditatio:

“When they heard this, they were amazed; and they left him and went away” (Matthew 22:22)

Commentary:

Passages of Scripture, especially from the Gospels, that deal with poverty, wealth, taxes or politics are often ‘spiritualised’ or ‘individualised’ in order to avoid controversy. By spiritualising, I mean turning a challenging Gospel encounter into a simple moral tale. By individualising, I mean reducing it to a question of my personal behaviour and private relationship with God.

Of course, personal conversion matters. We are each accountable for our lives before God. Yet the Gospel is never confined to the private sphere. It speaks to relationships, communities, institutions and societies. Nevertheless, we are frequently told that Jesus was not interested in politics and that religion and politics should never meet.

I protest. Let me explain.

What early Christians believed about the Eucharist

St Ignatius of Antioch belonged to the generation of Christians that  emerged towards the end of the first century immediately after the apostles. He was a friend of St Polycarp who, according to tradition, was a disciple of the evangelist, St John. We are very close to the historical person of Jesus and the very first apostles. We should read Ignatius with this context in mind.

As bishop of Antioch, he wrote a number of important letters to Christians in other parts of the very early Christian world.  Some of these were written on his way to martyrdom at the turn of the first century.  He gave clear witness to the Real Presence of Christ in the Eucharist: he referred to the Eucharist as ‘the flesh of our Saviour Jesus Christ’, and writes of his desire for ‘the bread of God … which is the flesh of Jesus Christ’ and for ‘the drink of God, namely His blood’.  He referred to the Eucharist as the’medicine of immortality’ (Ignatius to the Ephesians 20:2).

Discovering the heart of Jesus in the Eucharist

A few months after King James II and King Wiliam of Orange faced off each other on the banks of the river Boyne in July of 1690, a saintly French nun, St Margaret Mary Alacoque (1647-1690), the great apostle of the Sacred Heart, was approaching the end of her earthly pilgrimage. 

For her journey, the Eucharist was the privileged place of encounter with the loving Heart of Christ. It was while she was in prayer before the exposed Blessed Sacrament that she experienced in a special way the love of the Sacred Heart of Jesus.  St Margaret Mary believed that Christ had entrusted her with the mission of spreading devotion to his Sacred Heart throughout the Church. Our Lord also inspired her to promote the practice of the ‘Holy Hour’ -  a period of prayer before the Blessed Sacrament in union with Jesus' agony in Gethsemane. This practice remains one of the most important forms of Eucharistic devotion in the Church after the Mass.

The Lord within: St Teresa of Ávila on Holy Communion

By Peter Paul Rubens - Kunsthistorisches Museum Wien, Bilddatenbank

Today is the memorial of the great Carmelite Saint, contemplative and Doctor of the Church, St Teresa of Ávila (1515-1582). In the turbulence of the Protestant Reformation that pulled Europe apart in 16^th Century, Teresa saw a life of prayer, fidelity to the Church and devotion to Christ in the Eucharist as essential to the renewal of the Church. The Eucharist occupies a privileged place within Teresa's broader Christ-centred spirituality and life of what we refer to as mental prayer. Her reform of Carmel stressed:  frequent participation at Mass together with a life ordered towards greater union with Christ. In her great work, The Interior Castle, she describes how the soul journeys toward complete union with God.  In language typical of her writing and speaking, she urged her sisters to receive the Lord in Holy Communion in the following terms:

When you receive the Lord, since you have His Person present, strive to close the eyes of the body and open those of the soul.

A practical guide to Eucharistic Adoration

In which sacrament are the mystery and saving fruits of Christ's Incarnation, earthly ministry, passion, death and resurrection most fully made present and given to us? The answer is the Eucharist..  Writing in the Introduction to the Devout Life, Saint, Doctor and bishop St Francis de Sales (1567-1622) describes  the Mass as the sun of the spiritual exercises – the centre and heart of Christian faith and life.  For him, adoration of the Blessed Sacrament is a prolongation of our participation in the Eucharist. He writes of participation in the Mass in these words:

Saint Chrysostom says that the Angels crowd around it in adoration, and if we are found together with them, united in one intention, we cannot but be most favourably influenced by such society. Moreover, all the heavenly choirs of the Church triumphant, as well as those of the Church militant, are joined to our Dear Lord in this divine act, so that with Him, in Him, and by Him, they may win the favour of God the Father, and obtain His Mercy for us.