Not radical enough?

 

Sunday 8 February 2026

 

Lectio Divina:*

Isaiah 58:6-10

Psalm 111 (112):4-9

1 Corinthians 2:1-5

Matthew 5:13-16

 

Meditatio:

“let your light shine before others, so that they may see your good works and give glory to your Father in heaven.’’ (Matthew 5:16)

 

Commentary:

Have you ever wondered how certain people you meet seem to light your way? They appear for a moment, illuminate something you needed to see, and then move on. Longfellow captured this beautifully:

Ships that pass in the night, and speak each other in passing,
Only a signal shown and a distant voice in the darkness;
So on the ocean of life we pass and speak one another,
Only a look and a voice, then darkness again and a silence.

(Henry Wadsworth Longfellow, Tales of a Wayside Inn, part 3, section 4)

Is an ‘online mass’ valid for someone watching?

 

During the dystopian period known as the ‘covid years’ online worship became a norm in many parishes. While priests celebrated on their own in front of a camera a significant number of persons were tuned in to watch.  In other cases, online worship was conducted over Zoom with a leader leading a service of prayer or meditation by sharing slides or music.  For sure, these temporary measures were very useful in connecting people and providing an opportunity for all of us to stay together albeit virtually.  We got through that experience.  Unfortunately, some got out of the practice of going to church while others continue to be incapacitated by reason of physical mobility or, indeed, lack of an opportunity to join other Christians in the celebration of the eucharist because of long distances and lack of available ordained ministers.

Must mass be entertaining?

 

One of the great challenges facing adults and young people today is the struggle to pay attention. Never has so much been said about “mindfulness,” even as our minds seem more scattered than ever. I am not speaking of the ordinary distractedness that has always accompanied daily life, long before social media and smartphones. Future research may well show long‑term changes in our ability to focus on a story or a single subject for any length of time without constant visual or auditory stimulation.

The most important part of the mass

 

I want to make what may sound like a controversial claim: the most important moment of the Mass is the very end. After the final blessing, the priest proclaims, “The Mass is ended, go forth in peace to love and serve the Lord,” and we respond, “Thanks be to God.” That response is not meant to be a sigh of relief but an expression of gratitude for what we have received and excitement for what now begins.

Why do I say this?

Divisions over the sacrament of unity

 

The terms Mass, Eucharist, Divine Liturgy, Lord’s Supper and Holy Communion are used across Christian traditions to describe the sacrament instituted by the Lord Jesus on the night of his betrayal and entrusted to those he called to celebrate it in memory of his death and resurrection.

Christians differ in how they understand the Eucharist and in the place it holds within their liturgical life. I hold to the catholic understanding of the Eucharist as a threefold gift of sacrifice, communion and presence; remove one and the others collapse.

Drink this all of you

 

picture: Confession & Communion - Greek Orthodox Archdiocese of Australia

The sixth movement of the Mass is the Communion Rite, which follows the Eucharistic Prayer and prepares us for the reception of Holy Communion. The bread and wine have been consecrated and changed into the Body and Blood of Christ, and we receive these gifts from the minister. For reasons that have never been fully convincing to me, Communion for lay people in the Roman Catholic Church is almost always given under one species, namely the consecrated bread.

A disciple's charter

 

Sunday 1 February 2026

Lectio Divina:*

Zephaniah 2:3, 3:12-13

Psalm 146

1 Corinthians 1:26-31

Matthew 5:1-12 

 

Meditatio:

“Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.’’ (Matthew 5:12)

Commentary:

Religion often gets a bad name. It is accused of spreading gloom, fear or a spirit of killjoy, and many today contrast religion with spirituality as if they were opposites—religion = bad, spirituality = good. The phrase “I’m not religious but I am spiritual” is now commonplace, sometimes spoken with a hint of self‑protection, as if being “religious” were old‑fashioned, reactionary or faintly embarrassing.