Bless also my enemies: the witness of Blessed Leisner

Inscription reads: 'Bless also, O Most High, my enemies'

Karl Leisner (1915-1945) was a German priest who died shortly after being held as a prisoner in Dachau concentration camp outside Munich. Dachau was the proto-type concentration camp conceived by the Nazis at the very beginning of their tyrannical reign in 1933.  During his formative years as a young man he was active in the Schoenstatt movement.

I recall visiting Dachau and seeing the cells and barracks where priests were imprisoned. The camp contained a special section, the so-called 'Priests' Block', in which many Catholic clergy were confined.

Leisner was possibly only known to the Nazis as a catholic activist arrested for articulating anti-Nazi views.

Leisner was showed extraordinary leadership and courage in the period leading up to his arrest in 1939.  He encouraged young people to remain faithful to Christ and not to submit to Nazi ideology.

A telling vision at Knock

There have been many reports of apparitions of Mary, the Mother of God, across the world in recent decades and centuries. Some have been recognised and approved by the authorities of the Roman Catholic church while some have not.  A few turned out to be hoaxes.  Most attract the presence and prayers of large numbers of people.  No approved apparition is imposed on the beliefs of Catholics. One is free to accept, reject, doubt or remain indifferent to all such apparitions.  What is required is faith in the truths revealed by God and taught by the Church through Sacred Scripture, Sacred Tradition and the Magisterium.

All that said, many holy places associated with claimed apparitions of Our Lady are important sites and, in my view, can be accorded some degree of credibility and importance in one’s spiritual life based on the evidence of the fruits flowing from such a place. ‘You will know them by their fruits.’ says Jesus in Matthew 7:16.

Extraordinary ministers and witnesses

ORTHODOX CHRISTIANITY THEN AND NOW: Saint Tarcisius the Acolyte

In my late childhood I was an altar server, as were a great many boys of my age at that time. "Serving Mass" was considered a great honour and required careful attention to the duties, gestures, rules and etiquette of the role. There was to be no whispering, fidgeting or staring out at the congregation. At that time, shortly after the introduction of the vernacular into the liturgy, the paten was still used as communicants received Holy Communion on the tongue while kneeling. One of the altar server's responsibilities was to hold a small metal paten beneath the chin of each communicant.

A decade later, after returning to the practice of my faith, I was commissioned as an Extraordinary Minister of Holy Communion, a role often referred to more informally as a Eucharistic Minister. The preparation involved attending a series of talks, obtaining the necessary liturgical booklets for bringing Holy Communion to the sick at home and, as far as I can remember, participating in a simple commissioning rite during Mass.

Where Mary Has Gone, the Eucharist Leads Us

 

Source: Dormition of the Virgin Mary

Today is the Solemnity of the Assumption of the Blessed Virgin Mary – it remains one of the great feasts of the Christian year – both in the Latin and Eastern Orthodox churches. While formally defined as dogma by the Roman Catholic Church only in 1950, belief in Mary's assumption into heavenly glory has deep roots in Christian tradition. Eastern Christians celebrate the same mystery as the Dormition, the ‘falling asleep’ of the Mother of God.

The Scriptures assigned to this Solemnity are marked by joy and triumph. The Book of Revelation presents the heavenly woman clothed with the sun. Psalm 45 depicts the Queen standing at the king's right hand. St Paul proclaims Christ's victory over death, and in Luke's Gospel Mary sings the Magnificat, praising God's saving power and mercy.

The others

Image: The Canaanite Woman asks for healing for her daughter

Naskh is the caligraphic style for writing in the Arabic alphabet that the biblical text is written in for this manuscript.  The artist, Ilyas Basim Khuri Bazzi Rahib, was most likely a Coptic monk in the late 17th century in Egypt. 1684 from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN.

Sunday 16 August 2026

Lectio Divina:*

Isaiah 56:1-7 Psalm 67(66)

Romans 13:13-32 Matthew 15:21-28 (See also Mark 7:24-30)

Meditatio:

‘I will gather others to them besides those already gathered.’ (Isaiah 56:8)

Commentary:

The second part of this Sunday’s Gospel presents us with a challenging encounter. We find Jesus in the region of Tyre and Sidon, territory that would have been considered foreign by many of his fellow Jews. In Matthew’s Gospel, this episode follows immediately after a dispute between Jesus and certain Pharisees and scribes concerning the observance of the Law, particularly ritual practices of purification.

Into this setting comes a Canaanite woman, a foreigner, who approaches Jesus and begins crying out for help. She is not one of the chosen people of Israel, yet she recognises in Jesus a source of hope and salvation. Her plea raises an important question: why should a devout Jew respond to the request of a foreign woman? At first, Jesus appears not to answer her. Then, when he does speak, his words seem surprisingly harsh: 'It is not fair to take the children’s food and throw it to the dogs'.

Greater Love: St Maximilian Kolbe and the Eucharist

Maximilian Kolbe(1894-1941) was a Polish Franciscan priest, missionary as well as martyr at Auschwitz.  Canonised by Pope John Paul II in 1982 he is often invoked as the patron saint of political prisoners, journalists, prisoners and the pro-life movement.  On his day of martyrdom, 14 August 1941, he volunteered to die in place of a man named Franciszek Gajowniczek. He was living proof of the truth of Christ's words ^‘No one has greater love than this, to lay down one’s life for one’s friends’ (John 15:13).  This was possible for Kolbe only because of the sacrifice of Jesus on Calvary, the fruits and effects of which were communicated to St. Maximilian through the sacrament of the Eucharist. For him, Holy Communion means not only receiving the Body and Blood of Christ but also participating in the mystery of self-giving love in our own time and place.

Fr Kolbe was active throughout his life in promoting the veneration of Immaculate Virgin Mary as well as in numerous apostolates and ministries.  In 1917, he founded the

Sunday Mass and the meaning of time

 

Credit: Timothy McIntyre

The Mass is rightly referred to as a ‘Memorial’ of Christ’s passion, death and resurrection.  However, this does not mean that the Mass is merely a recall event in which past events are remembered and for which we give thanks.  It is infinitely more than that. Through the Eucharist, the saving events of Christ's passion, death and resurrection are made present in a living and active way here and now, whenever bread is broken, wine is poured and the prayer of consecration is offered.  We are more than just verbally proclaiming our faith in the crucified and risen Christ: we are caught up in the mystery of that death and resurrection in the midst of our turbulent and troubled world.

At a general audience in St Peter’s Basilica, yesterday, Pope Leo XIV spoke of the special place of Sunday Mass in the liturgy of the church. The full text of his address is