Corpus Christi – Then and Now: Ireland and Croatia

It has been many decades – perhaps four – since I last attended a Corpus Christi procession. That would have been in Dublin where I grew up. It was, typically, a regular annual event involving the local community: families and individuals processing along a public road from the parish church to a designated outdoor altar. Households were encouraged not only to attend, but also to decorate their homes – many putting up bunting or floral displays along the route.

The highlight was Benediction of the Blessed Sacrament at a public place prepared for the occasion. The atmosphere was solemn, joyful and dignified – a genuine expression of shared belief. For various reasons the practice largely died out in Ireland, probably towards the late 1980s.

Whom do I seek?

 

The Bread of Life is a painting by Michael Torevell 

Three serious questions are asked here.

What is it that I seek in life?

Where do I  find joy in my life right now?

Do I find joy in what I seek?

When, as we read in John 6:22-37, Jesus and his disciples saw the crowds looking for them on the other side of sea in the area of Capernaum they knew that the miraculous and the extraordinary had drawn them.  The people were seeking the miracle more than the sign that the evangelist, John, wishes to highlight.

Like the people who followed Jesus to the other side of the lake we can miss the Signs of God in our chaotic, broken but beautiful and mystery-laden world. We seek the wrong type of bread in the wrong sorts of places when the real bread of God’s word and loving sacramental presence is freely on offer. This is the true bread ‘come down from heaven’ and it is also freely available to those who seek and come to be nourished in the Sacrament.   Nobody can take this gift from us.

Walking on water

St Kizito being baptised by St Charles Source: wikimedia (Munyonyo Martyrs Shrine)

 
Today is a significant day in Uganda, when Christians remember the sacrifice of many who gave their lives for the faith in the 1880s, including Saint Charles Lwanga and his companions.

The Uganda Martyrs were 45 young Christian converts – both Roman Catholics and Anglicans – who were killed between 1885 and 1887 on the orders of Kabaka Mwanga II when they refused to compromise their faith.  Their witness became, as the Church has often said of martyrs, the seed of future conversions to the Gospel and the spread of Christianity in Uganda.

A hunger for truth, beauty and goodness

One of the most striking aspects of participating in the Eucharist – especially as one travels further east and south from Northern Europe – is the prominent role of music, chanting and art in the divine liturgy. A recent spell in Croatia has brought this home to me once again. As we move towards the liturgical solemnity of the Body and Blood of Christ (Corpus Christi) this coming weekend, it is worth reflecting on the importance of the sixth chapter of the Gospel of St John. We will hear an extract from this chapter (John 6:51–58) proclaimed next Sunday.

Food for body and soul

In a previous blog, A second-century ceebration of the Mass, I considered the writings and witness of a very early Christian martyr, St Justin Martyr (c. AD 100–165) whose feast day we celebrate today.  St Justin gives one of the earliest and clearest accounts of the Eucharist in which we receive not common bread and drink but the actual flesh and blood of Jesus. This transformation occurs in the Eucharist in the prayer of thanksgiving.  It is a gift to all baptised Christians who stand in unity with the core beliefs and teachings of the Christian community.  His descriptions place the Eucharist at the centre of the week on the Day of Resurrection. 

A Sunday without the Eucharist, in my view, makes no sense;  none.

All things to be done in unity

Rubrics in an illustrated Gradual - Wikipedia

In yesterday’s blog (Rightsand Rites), I distinguished between:

• the language used in the Mass
• the specific Rite (new, old, etc.)
• detailed rubrics

Rubrics derive from the Latin rubrica, meaning “red earth”, and refer to the red text in liturgical books that gives instructions about what is to be done during the Mass. They indicate, literally, the red writing on the page of the missal, describing what is to be done and how. These rubrics, and the detailed liturgical guidance they contain, are very important, but they belong to a different category of importance from the Rite itself.

Rites and Rights

 

My late mother used to say that one of the advantages of the ‘Old Latin Mass’ was that you could follow it more easily when you were abroad, as she experienced in the 1950s. She was no ‘traditionalist’ in the sense in which the term is used today to describe a small minority of Catholics who have rejected not only what they call the ‘New Mass’, but also some of the key teachings of the Second Vatican Council.