Receiving Holy Communion is a precious moment in our lives. There was a time when many Catholics received Holy Communion only a few times each year, often most notably during the Easter season. Today, amongst regular Mass-goers, frequent reception is very much the norm.
The whole of the Mass
is an act of thanksgiving, which is reflected in the very meaning of the word eucharistia
in Greek or 'Eucharist'. We thank the Lord for coming to us, dying for
us and rising again. We thank him for coming to us in Holy Communion. It is right and fitting to make time to give
thanks in personal prayer in the moments following reception. This, also, may
take the form of a mindful awareness of the Lord’s presence in us and in those
around us. In practice and notwithstanding
the time of silence that may be practiced for a few moments towards the end of the
Communion rite before the Communion prayer, the time to the final dismissal is
typically short. The General Instruction of the Roman Missal
specifically provides for sacred silence after Communion:
When the distribution of Communion is over, if appropriate, the Priest and faithful pray quietly for some time.
The moments after
Communion need not be filled with many words. Sometimes the most fruitful
thanksgiving consists in quietly resting in the presence of the Lord.
There may be some who wish to leave before the
final dismissal. Unless there is a very
urgent and strong reason to leave, it is important to stay with the community
until the very end. The final blessing and dismissal are an
important part of the Mass, from whose concluding words, Ite, missa est
('Go forth, the Mass is ended'), the English word 'Mass' is traditionally
understood to derive.
Once the priest has left the sanctuary
there is no strict requirement that we rush along either! It might be an idea
if opportunity and circumstances permit to prolong our participation in the mysteries
by taking a little time for personal reflection and prolonged listening after
the dismissal.
Saint John Paul II once wrote:
It is pleasant to spend time with him, to lie close to his breast like the Beloved Disciple (cf. Jn 13:25) and to feel the infinite love present in his heart. (Ecclesia de Eucharistia #25)
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