The sanctuary is the
focal point of any Roman Catholic or Orthodox church. It is the area where the
altar (or Holy Table in the Orthodox tradition) is located, together with the
ambo for the proclamation of God's Word and the chair of the presiding priest.
The reserved Eucharist is normally given a place of special honour, often
within the sanctuary or in a prominent chapel associated with it.
Church of the Holy Spirit, Ballyroan, Dublin
The sanctuary is a
sacred space set apart for the celebration of the Eucharist and other important
liturgical rites. We should therefore approach it with reverence and care. In a
sense, the sanctuary offers us a glimpse of the heavenly worship in which the
Church participates whenever the liturgy is celebrated. It functions almost as
an icon or window of heaven on earth: a thin place.
In most Orthodox
churches, the sanctuary is separated from the nave by a sacred screen known as
the iconostasis, which is covered with holy icons and contains doors through
which the clergy pass during the liturgy. Rather than hiding the mysteries of
heaven, the iconostasis reveals them through its rich symbolism and imagery.
The sanctuary where
Heaven and Earth meet, the angelic choirs join the earthly ones and the bread
and wine are changed into the Body and Blood of Christ. It is the holy of holies for Catholics and all
who enter and pass through a church might have a sense that this is so.
When present in a
church, whether alone or with the community, we ought to be recollected, calm
and silent. We are on holy ground. This
is one reason, among others, why I have a bit of a problem with the use of churches
for concerts, shows and similar events. While it can be a significant generator
of needed church income it risks blurring edges and de-sacralising sacred
space. This is my own personal view of course. Likewise, I have mixed feelings
about turning cathedrals and significant church historical sites into museum
tour places with audio guides. If there
must be guided tours or random touristic visits allowed let it be restricted to
certain times and done in a way that does not impede personal prayers in
between the times of liturgical celebration. And, if resources permit, why not
have a ministry of listening and/or reconciliation. I was astonished, some
years ago, during a visit to the impressive basilica of St Peter’s that I did
not notice any obvious opportunity for the thousands of daily tourists visiting
there to speak with someone and seek spiritual comfort.
Let the sanctuary speak and may we be silent to admire its beauty and receive the presence and body of Christ.
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