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| Saint John the Baptist, Painting by Leonardo da Vinci (1452–1519), Painted between 1513 until 1516, Oil on Panel © Musée du Louvre, Paris |
We are more or less at mid-summer here in the Northern hemisphere. There used to be a custom of lighting a fire on ‘St John’s night’ on the 23rd of June – the vigil of the Nativity of Saint John the Baptist. The custom seemed to mirror ancient pagan customs associated with the worship of the sun and the significance of this moment in the seasonal calendar for primitive peoples across Europe.
For us Christians, the
commemoration of the birth of St John the Baptist reminds us that the true
light that has come into the world is already here. The fires that once marked the turning of the
season now point beyond themselves: they are only signs of a greater light –
Christ, the Light of the world, whose presence we encounter most fully in the
Eucharist. John is a key and pivotal
character in the history of our salvation.
He it was who leaped for joy when as an unborn child he heard the voice
of Mary (Luke
1:41). John prefigured the
eucharistic faith of countless generations who would come after him.
He it was who declared:
Here is the Lamb of God who takes away the sin of the world! (John 1:29)
He must increase, but I must decrease. John 3:30)
John foretold and witnessed to the
Messiah. His mission and vocation was to
fade out and give way to the saviour of the world. He
does not draw attention to himself, but directs all eyes to Christ. This
gesture of pointing is profoundly Eucharistic: it echoes in every Mass when the
priest lifts up the consecrated host and proclaims the very words of John as
follows:
‘Behold the Lamb of God,
Behold him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb’
John points to the One
who would offer himself as the true sacrificial Lamb. That same sacrificial
Lamb is present to us now, not in figure or promise, but in reality, under the
signs of bread and wine.
Like John, we are
called to respond, to recognise, to rejoice and to decrease so that he may
increase within us – until, receiving the Lamb of God, we ourselves are
transformed into what we receive.
Oratio (Prayer after Communion from the Roman Missal):
May the marvellous prayer of Saint John the Baptist accompany us who have eaten our fill
at this sacrificial feast, O Lord, and, since Saint John proclaimed your Son to be the Lamb who would take away our sins, may he implore now for us your favour. Through Christ our Lord.
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