Worthy to receive? (#2)

In yesterday’s blog (Worthy to receive? #1) I touched on the matter of worthiness to receive Holy Communion at least in the Roman Catholic church. As is well known, there are many rules and guidelines governing who may or may not be in a position to receive Holy Communion in the Roman Catholic Church. There are, for example, restrictions concerning those who are not in full communion with the Roman Catholic Church, although clearly defined exceptions do exist. In particular circumstances, it is possible for Christians belonging to communities of the Reformation (referred to in more recent times in Roman Catholic terminology as “ecclesial communities”) to receive Holy Communion, but only under specific and exceptional conditions.

The dignity of all human life in the Eucharist

Credit here

Earlier today, I had the opportunity to take part in the annual March for Life in Dublin along with some fellow members of the Irish chapter of Rehumanize International. The event, organised by the Pro‑LifeCampaign, seeks to uphold the rights of unborn children and to promote a broader culture of life. This includes support for other vulnerable people at a time when assisted suicide is being introduced in some jurisdictions and openly supported by a significant number of members of the Oireachtas (Irish parliament).

Support for life at every stage - from conception to natural death -  is a key and fundamental part of Catholic Social Teaching as solidarity with the poorest, weakest and most marginalised members of society. I also believe it sits within a wider consistent life ethic that can, and does, find support across a diversity of political and religious viewpoints, including among those who do not profess religious faith.