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| Pic: Moira Lynott |
Meditatio:
‘ but God raised him on the third day and allowed him to appear, not
to all the people but to us who were chosen by God as witnesses, and who ate
and drank with him after he rose from the dead’ (Acts 10:40-41)
Easter remains a
stumbling block for many today. Our rational, empirical habits of mind struggle
with the idea of a bodily resurrection. The Resurrection is not a poetic
flourish. It is the central fact of Christian faith. As St Paul wrote to the
Corinthians:
If Christ has not been raised, your faith is futile and you are still in your sins… If for this life only we have hoped in Christ, we are of all people most to be pitied. (1 Cor 15:17,19)
Paul is blunt because
the stakes are high. If Christ is not risen, then the Church collapses, the
sacraments are empty gestures, and our hope is wishful thinking. But if Christ
is risen – and the witnesses insist He
is – then everything changes.
Something happened on
that first Easter morning that was so overwhelming, so unexpected, that the
disciples could only report it as they experienced it. Paul summarises it
simply:
Christ died for our sins… He was buried… He was raised on the third day… and He appeared (1 Cor 15:3–8).
This is the faith we
profess each Sunday in the Creed when we say “I look forward to the
resurrection of the dead and the life of the world to come.” We do not
claim to have measured or proved it scientifically. We entrust ourselves to a
truth greater than our limited understanding – a truth revealed, witnessed,
handed on, and made present in the Church.
And here is where the
Eucharist gathers all of this into one moment. At every Mass, the Church
proclaims the death of the Lord until He comes again. The Risen Christ
is not a memory or an idea; He is present – Body, Blood, Soul, and Divinity – feeding His people with the very life that
conquered death. The Eucharist is the pledge of the resurrection, the food of
immortality, the foretaste of the world where death has no sting.
Christ is truly risen
— and He rises in us when our lives bear witness to His newness: freedom for
the captive, mercy for the broken, bread for the hungry, hope for the weary.
Without this transformation, mere intellectual assent becomes a kind of dead religion,
sealed in its own tomb.
Easter invites us to
leave behind our own empty tombs — the tombs of cynicism, fear, bitterness, and
exhausted ideologies — and to embrace the living Lord who calls each of us by
name. He is risen, and because He is risen, we need not fear the dawn.
Glorious Lord of life, by the mighty
resurrection of your Son you overcame the old order of sin and death to make
all things new in him: grant that we, who celebrate with joy
Christ’s rising from the dead may be raised from the death of sin to the life
of righteousness: through him who lives and reigns with you and the Holy
Spirit,
One God, now and for ever. Amen
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