‘Again, the kingdom
of heaven is like a merchant in search of fine pearls; on finding one
pearl of great value, he went and sold all that he had and bought it. (Matt 13:45-46)
(Year A: The Seventh Sunday
after Trinity, 26th July, 2020)
WWWWWWWWWWWWWWWWWWWWWWWWWWWWWW
READINGS (COI & paired as between the Gospel and the Old
Testament readings)
(There are no
other Gospel parallels to the above passage in Matthew).
In the fictional film story of Titanic survivor, Rose, a
sentence jumps out at the very end: ‘A woman’s heart is a deep ocean of
secrets’, declares the elderly Rose to herself about her secret treasure, Jack
Dawson, lost in the sinking of the Titanic.
A precious dark blue diamond was thrown by Rose into the Atlantic Ocean
in the vicinity of where the ship went down some 80 years previously – so the
story goes in the film.
Finding a precious pearl and keeping it implies hard choices
– sometimes painful choices for us and others.
Then again, losing or giving away a precious pearl implies hard choices
– sometimes painful choices for us and others.
At this time in my life what do I treasure the most? Really? Does this match the way one
lives? It is one thing to say we live by
such and such values or that some thing or relationship is our priority. It is
another matter when it comes to the working out of our lives especially in near
desperate situations. The precious pearl
hidden in our hearts might be a special love, a unique calling or a broad and
vague intuition of something beautiful, greater, more lasting and deeper than
is apparent at first sight. Our lives are lived on the threshold of hope as we
wrestle with doubts and loves in this very, very messy world of ours.
Above all else what is the precious treasure or pearl of
greatest value that I am not prepared to give away – ever?
Being clear about our goals, our values and our treasures is
key to life’s journey and progress. It is a lifetime quest. But, it is worth it
because a treasure of greatest price is just that.
Above all, we are treasured by the One who invites us to be
our treasure. We can discover a light and an energy that is reflected and
refracted in our very human treasures of loving and being loved.
Line by line
‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.’ [v. 44]
In this passage the field may refer to our heart. First, joy….
then going away to ‘sell all’ and coming back to ‘buy’ that treasure. Life is
full of choices. We have our chances, we make our choices and we gather their
fruits.
(And Mary treasured all these things in her heart….Luke 2:19)
Our treasures are often hidden and out of sight – to others
and even to ourselves. Note that the
treasure didn’t just turn up: it was found following a search. We may also note
that in finding the treasure the one who finds discovers joy. This establishes
a connection from the heart to the object of desire. We read in Matthew 6:21:
For where your treasure is, there your heart will be also.
We may discern – carefully – the action and inspirations of
the Holy Spirit in the discovery of an inner joy and peace. But, this must be
tested and re-tested because not every appearance of joy comes from God. Even
still, on finding joy we may be like the one who went and sold everything he
owned in order to buy the field in which the treasure was hidden. She took a risk that the treasure would still
be there. Moreover, she took a risk that
the treasure would prove to be a treasure worth the sacrifice of all else.
What might our treasures be? They are many. How much are we
prepared to let go of to secure that one treasure that counts? Which is the
treasure of treasure of treasures that opens the way to all other treasures in
our lives?
‘Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. [v. 45-46]
This repeats the point of verse 45, above. However, the
image changes slightly to refer to a merchant going about his business in the
market for pearls of outstanding value.
In the weekend edition of the Financial Times, a glossy brochure is
included with information and promotions of all sorts of luxury goods and
things well beyond the reach of all but the richest of readers of the Financial
Times. Though many of these have more
than enough they continue to search for that ‘one thing’ that will bring them
special reward. I guess that it is about security and it is about being
different from the crowd (or ‘better’ than the crowd). The human mind and the
human heart are ever restless until they find that special and elusive thing.
Many spend lives searching and never finding, asking and never receiving while
knocking and never gaining entry. Perhaps they looked for the wrong things in
the wrong places at the wrong times?
The merchant was ready to sell up and move on having
discovered the precious pearl. Note that he was prepared and actually did sell
‘all’. ‘All’. There are times in life
when we might be ready to sell ‘all’. This would be radical Christian
discipleship and discipleship not confined to the religiously consecrated or
those who find themselves in extraordinary situations such as millions of
Christians, today, in Egypt, Syria, Iraq and other places.
‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind [v.47]
The sea is a place of mystery. It looks so beautiful and not
infrequently calm like the sea just beside where I live. But, beneath the surface
lie surprises and unknown crevices and treasures. Further out into the ocean
where no human being or camera has gone unknown species and other secrets lie
hidden. Life can resemble an ocean where we have no idea, at first, what lies
beneath the surface of people, relationships and events. We cast the nets, so
to speak, in trust and expectation. However, what emerges is mixed,
unpredictable, surprising and challenging. Over-fishing is widespread in places
off the Irish coast as the sea gulls know when they descend on the towns and
harbours in search of fish and the odd ice cream cone or chip in the hands of
the unwitting! We may cast and cast again but find little by way of reward
because we fish in the wrong places for the wrong things. We need to refocus our
search. Or, perhaps we need to take a rest in the harbour until the storm
passes by or stocks are restored?
‘when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.’ [v.48-50]
Any catch will be a mixed one especially when it is a
question of a large dragnet or
sagēnē as it was written in the Greek. Before anyone might wish to get choosy or discriminatory too quickly about who is or is not worthy to enter into full communion with us let him or her learn from the parable of the fishing net and the kingdom of heaven. Jesus – even in Matthew’s Gospel – is more keen to talk about the kingdom (or God’s reign among us) than about the church (or ekklésia meaning a gathering) important as the gathering of disciples is to the work of God’s reign in this very changing and changeable world. We ought to leave judgment to God. In any case who is any one of us to judge another? We are, all of us, under judgment at the seat of mercy and justice. There are things of which we would not be proud, as disciples of Christ, were we to be open about everything in our past or even our present. And, nobody is so certain of their being saved until God calls us when He wills and as He wills.
sagēnē as it was written in the Greek. Before anyone might wish to get choosy or discriminatory too quickly about who is or is not worthy to enter into full communion with us let him or her learn from the parable of the fishing net and the kingdom of heaven. Jesus – even in Matthew’s Gospel – is more keen to talk about the kingdom (or God’s reign among us) than about the church (or ekklésia meaning a gathering) important as the gathering of disciples is to the work of God’s reign in this very changing and changeable world. We ought to leave judgment to God. In any case who is any one of us to judge another? We are, all of us, under judgment at the seat of mercy and justice. There are things of which we would not be proud, as disciples of Christ, were we to be open about everything in our past or even our present. And, nobody is so certain of their being saved until God calls us when He wills and as He wills.
“‘Have you understood all this?’ They answered, ‘Yes.’ And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’” [v.51-52]
We think we understand. But, do we? Life is a school in which we learn wisdom,
patience and love. The job is never finished. And in the living out of our
discipleship we learn from those around us because the Holy Spirit is everywhere
(and not just those in official garbs or with initials after their names). We
are constantly receiving again the messages of old as we deepen our
understanding and commitment to the living Christ. It can be painful to
contrast what we thought was sure and solid with the realities of living. God
confronts us again and again in the voices and faces of those who upset our
neat and tidy order of things and along with that our incomplete or even
misleading notions of God who serves to reinforce our prejudices and securities.
We have much work to do and thank God we have the light of today in which to do
it. We only have now. That is our
precious pearl. And we should be very grateful for it.
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