Saturday, 6 June 2020

In the name of love

Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. (Matt 28:19-20)

 

 

Year A: Trinity Sunday (7th June, 2020)

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THIS SUNDAY’S READINGS

Genesis 1:1-4

Psalm 8

2 Corinthians 13:11-13

Matthew 28:16-20

 

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SERMON NOTES (733 words)

We have all known the long loneliness and we have learned that the only solution is love and that love comes with community. —Dorothy Day

 The quotation, above, is a suitable reminder, this Trinity Sunday, of the meaning of being in communion with others. After a long ,and especially for some, a lonely journey through lent which happened to coincide with the arrival of a deadly disease in Europe we have lived the mystery of death and resurrection in so many ways – personal, familial and communal.

We are at a turning point in the liturgical year.  The earthly life, ministry, death and resurrection has happened in time. In a certain sense the job is done. Now it is over to the disciples and those who would come to know the truth that is in God through their witness and teaching. We, too, are called to be close to that great ‘cloud of witnesses’ in heaven (Hebrews 12:1). But, first, we must embrace, again, this journey on earth. We are invited to go out and to proclaim the love of God revealed in the intimacy, beauty and mystery of the Holy Trinity.

Intimacy

The image of the Blessed Trinity implicit in the famous icon of the 15th century Russian artist, Andrei Rublev, reminds us that there is an intimacy and harmony in the Blessed Trinity. Taken from the story of how three angels who visited Sarah and Abraham (Genesis 18:1-8), we catch a glimpse of how the three-in-one and the one in three-ness of the visitors mirrors the communion that is God – one in three persons. You can’t look at any one of the persons without being directed to the others. A circle is formed as love moves from one to the other in a perpetual circle. There are subtle hints of sacrifice, cup and table in this picture of the Trinity.

Beauty

Beauty is revealed in the tenderness with which each angel looks compassionately to the other. It is significant that this compassion extends to Sarah who is to have a son.  Abraham and Sarah entertained angels as a result of which a new life opened up for them.

Mystery

The truth of the Trinity is contained in the scriptures. Yet, it is, somehow, covered over and hidden; it is almost impenetrable.  The icon of Rublev was covered, by order of the suitably named Ivan the Terrible to be covered in gold ‘riza’. The underlying icon never disappeared and it was recovered when the gold covering was removed in 1904 and the painting restored to its former glory. Somehow, the icon survived many calamitous periods in Russian history from the Bolshevik revolution to World Wars.

How does the intimacy, beauty and mystery of the Trinity which we celebrate this Sunday speak to us in the 21st century? I suggest that it speaks powerfully to us of the radical one-ness and equality of persons in the heart of God. At the same time, it reveals the diversity of persons in the unity. They are one but not the same.  So it is with communion in the many families and communities that make up the church today. The mystery opens up to us a picture of a God who is intimately bound up with humanity in all its yearning and need. It invites us to join in the conversation of love that we see in the fruits of the Holy Spirit in our world today

The Holy Spirit is moving in all sorts of surprising ways before our eyes if we only opened them; and The Father is ever finding new ways to reach out to all of his children everywhere. Jesus tells us in this passage that he will be with us always.

Our task is to be open to the fullness of human life that the Holy Spirit gives us. From that life and light we can become candles in the darkness for others. This is our commission – rooted as it is in the gospel sacrament of baptism for all God’s children and the teaching of the Word that sets us free and the care for one another that must be the hallmark of a living and not a dying church.  We are invited to bless this world not in three names but one – the name of the Father, Son and Holy Spirit. This name is love (1 John 4:8).

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 SOME IDEAS FOR INTERCESSIONS

 Praise to the Blessed Trinity – Father, Son and Holy Spirit. We are a people called to live in communion. Together with all peoples throughout the world we pray for:

True freedom of conscience and expression in society…..

Those suffering the effects of racism, sectarianism, war and terror…

The people of the United States of America at this time …

The communities in which we live and work…may we extend a genuine and warm welcome to those who seek truth and love….

The Christian churches … that we may hold to the true faith of Christ and the gifts of the Holy Spirit entrusted to us…

One another….

Other named persons ….

Remembering with thanks those who have gone before us….

… praying in silence….

Loving God gather up our prayers – those spoken and those unspoken in the depths of our hearts.


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