‘… With many
similar parables Jesus spoke the word to them, as much as they could
understand. He did not say anything to them without using a parable. But when
he was alone with his own disciples, he explained everything. (Mark 4:33-34)
Mark 4:26-34 (Year B: Trinity+2)
Gospel
as story telling…
A key feature of Jesus’ ministry was telling stories.
Because it is very often hard for us and for the people who lived 2,000 years
ago to ‘get it’ we need to hear and tell stories – stories about real people
and their lives and the actual environment in which people live. A good story
is remembered because it touches the heart, the mind and the will. In fact, the very word Gospel means good news
or good stories.
Telling stories and connecting to the social, political and
economic life of others lies at the core of Jesus’ preaching ministry. Not that
Jesus engaged in polemics or analysis about whatever is in the news at the
time. Rather, he took natural examples from the natural world of living,
working, relating and caring to illustrate what the ‘kingdom of God’ is like.
The phrase ‘It is like ….’ crops up all over the gospels. We are hard pressed
to draw up systematic philosophical or theological bodies of knowledge based on
the gospels. These would follow later and have their own undoubted use and
value at the service of the Word.
Going
with the flow of nature..
We do well to pause and reflect on the gospel stories we may
hear week after week and year after year. The same story is never quite the
same each time we hear it. The secret is
to link it to our own personal life experience as well as that of others. This
requires patience, diligence and openness.
All of this takes time – that precious commodity that seems to diminish
just as ‘time-saving’ productivity innovations increase their hold on our
lives.
The challenging aspect of this Sunday’s short extract from
the gospel of Mark is that we are placed in a world of growth, nature,
uncertainty and yields. Pictures of fields and crops are painted across our
imagination. We can rest in these images
contemplating the mystery not only of nature but our own complicated lives
intertwined with those of others. Gone are the textbook manuals of scientific
determination. In with the organic, intuitive, living, growing, flourishing,
decaying, ageing and harvesting images that best reflect the way the world
works. The detached, rational, Cartesian mind is challenged.
And this is healthy.
We can strive to order our lives and plan for everything. We
don’t want anything left to chance. The rent-seeking sellers of insurance and
assurance enter the picture! However, life is never quite that simple. There is
a natural process of growth and decay marked with unexpected turns and
developments.
Not
knowing where or how or when the plant and its fruit appear …
We must trust in a divine plan that cooperates with, and
respects, us (as well as the other way round). Sometimes, we need to ‘scatter
the seed’ on the ground and then leave it there for a time. The opposite to
this is sometimes called ‘micro-management’ where – for reasons of insecurity –
we seek to plan, order, manage and direct the details of a project, a
relationship or an event. As it says in this Gospel passage: ‘Night and day,
whether he sleeps or gets up, the seed sprouts and grows, though he does not
know how.’ We just do not know How or When or Who. We only know a What - that
what is sown is sown and God is active somehow but the results are not to be
seen now. It is a case of doing the following:
-
We hear the Word of God as seeds of possibility in
our depths;
-
We make it our own by planting deep in the
garden of our soul like a mustard seed (Matthew refers to the seed being
planted in the person’s own garden);
-
We live it and let it grow;
-
We do not know how it happens (the mechanic
elude us); and
-
We believe that God is in charge; and
-
The results are plain to see not now but later
on and perhaps only for others who come after us.
We plant or sow the seed and then we need to stand back and
watch the growth. For someone familiar with computers it is the equivalent of
pressing ‘system restore’ and then waiting to watch the grass grow as the
little waiting symbol appears on the computer screen.
Of course, we may need to stay close at hand to where we
have sown in case help and intervention might be needed. Whether in the domain
of parenting or work or ministry we need to strike a balance and allow others
to grow (or not as the case may be). In
the case of parenting it may involve a very gradual letting go as children move
into adulthood. However, staying close and being available and stepping in are
essential (and it may be an unwelcome but necessary stepping in depending on
circumstances!).
The poet, mystic and monk, Thomas Merton (1915-1968), put it
this way:
My Lord God, I have no idea where I am going. I do not see the road
ahead of me. I cannot know for certain where it will end. Nor do I really know
myself, and the fact that I think that I am following your will does not mean
that I am actually doing so. But I believe that the desire to please you does
in fact please you. And I hope I have that desire in all that I am doing. I
hope that I will never do anything apart from that desire. And I know that if I
do this you will lead me by the right road though I may know nothing about it.
Therefore will I trust you always though I may seem to be lost and in the
shadow of death. I will not fear, for you are ever with me, and you will never
leave me to face my perils alone. (from Thoughts
in Solitude).
Letting
seeds grow and letting go …
Letting go is required – of our fears, our insecurities, our
attachments, our detailed plans, our risk analysis, our ‘nutty, musty’ mental
frameworks and our self-image. We are planted to grow in love and to help
others grow in live. Like the farmer we need to work with the ‘grain of nature’
(some might say the ‘grain of the brain’) rather than try to ingrain nature. But,
like the parable of the mustard seed what we sow may seem of little consequence
in terms of size and standing. Later, however, the seeds give rise to ‘the
largest of all garden plants, with such big branches that the birds can perch
in its shade’ (verse 32). Whether this detail matters (Matthew and Luke refer
to a tree – the point still remains that what we see now and what will be is
different and we don’t know how this change will be affected).
It might take a crisis or severe drought or another calamity
to let go and let flourish. At that point we allow God more than ever to step
in and direct our limited efforts and understanding. God’s love is bigger than
our plans and expectations. All we need to do is what we can do now – to sow
the seed and keep it close to our hearts and then let God lead us forward step
by step. Life is a series of steps,
decisions, actions and arrivals.
As Brother Mark Brown of the Society of Saint John the
Evangelist In an excellent online resource (ssje.org)
puts it very concisely in a reflection entitled ‘Let Go’:
If we’re not paying attention, we can find we’ve accumulated a vast
treasury, truck loads of fears and anxieties, trunk loads of resentments and
grudges, crates of unrealistic expectations and boxes of presumptions and
unreasonable demands. Remember to leave all this baggage behind, to travel
lightly on the way. Remember to travel forgetfully and follow Jesus.
-Br. Mark Brown
No comments:
Post a Comment
Note: only a member of this blog may post a comment.