‘… I chose you and appointed you so that you might go and bear fruit’.
(John 15:16)
John
15:9-17 (Year B: Easter 6)
Always
fruitful..
Fruitfulness is the result of following Christ. If only we trusted
at the outset of our lives He would lead us in ways that we might never have
imagined in our wildest dreams. And it
is never too late to say yes and trust in his love no matter what stage of life
we find ourselves in.
There is an unhelpful trend and characteristic in our
culture of relegating persons over a certain age to a state of ‘retirement’. It is almost a matter of ‘what is the point’,
‘he or she is too old’, ‘time for him to move on’ etc. This mentality is not
only apparent in the way people are required to stop ‘working’ at a fixed age
consistent with life expectancy in Germany in the 19th century when
the late Otto Bismark introduced the modern pension! The mentality is also apparent in such diverse
fields as education, health care and volunteering. Some wonder and question
about the gains from investing in someone whose life expectancy is such as not
to warrant an investment of time and money.
‘Lifelong learning’ is spoken of as crossing from cradle to grave but is
often confined to the ‘working life’ of someone fixed as spanning 20 to 65 or a
little more.
This is regarded as a fixed point after which it is ‘time to
move on’. However, length of days, health and better opportunities for travel,
education and exploration mean that our notions of ageing, retirement and
winding down need radical revision. God
calls men and women at all stages of life to things that may commonly be
regarded as impossible or even unwise. We need to re-think the assumptions,
values and mind-sets of our time. The key to God’s call is to remain in his
love through mutual love.
A narrow-based calculation of benefits net of cost over a
remainder of a lifetime may induce a ‘retirement mentality’ both among the
retired as well as those make sure others retire. But, is this calculus the way
God sees matters?
We
are living longer….(on average)
Even the psalmist declares that ‘Our span is seventy years,
or eighty for those who are strong.’ (Psalm 90:10). 70 to 80 years would have
been exceptional 2,500 years ago but not today in much of the world (excepting
Methuselah who – according to Genesis 5:27 lived to be 969 years of age – just
disappointingly 31 years short of 1,000 although in deference to the author(s)
of Genesis it must be admitted that the notion and term of ‘year’ might have
been defined differently in ancient societies!). Indeed, some analysts expect that babies born
today can expect to live into their nineties if the maintain reasonable health
such are the improvements in health care, nutrition and other factors. Hopefully, bar some environmental or
political calamity or a further escalation in obesity, most babies born today
will have the opportunity for a long and very fruitful life. But, in keeping
with fruitfulness at all stages of the lifecycle there are opportunities for
all of us no matter what age or condition of life we find ourselves in. A person incapacitated and highly dependent
may be able to offer a smile, a word of encouragement, a word of wisdom, a
listening ear or a quiet prayer. Even when this is not possible due to bodily
or mental infirmity the very presence of someone, now incapacitated, who evokes
memories of kindness, wisdom and practical support is a blessing for others.
The
story of the vine once again..
This Sunday’s passage from the 15th chapter of St
John’s Gospel follows on from the story of the vine and the vinedresser last
week. A single living organism involves many parts living off each other. It
also involves indwelling. The idea of
indwelling and mutual dwelling – the Father in the Son and the Son and the
Father in us as we live in each other united in a single love is a powerful
one. It is based on a love that goes
beyond mere sentiment or philosophy. It is a practical, living and never-ending
concern for each other and ourselves that moves us to think, act and move as
members of the one body (or the one Vine to use that parable). We need only
remember one simple and overriding truth in all our searching and struggling:
‘God is love’ (1
John 4:16). As a direct consequence ‘whoever lives in love live in God and
God in him’. Believing that God is love and acting out this love in a practical
way as part of a Christian community of believers and strugglers is our
passport to fruitfulness. In this way we
discover our true calling and we are indeed equipped and called to be fruitful
where we are and, perhaps, in other places too.
Joy is the fruit..
The result of all our seeking and all our yearning and all
our serving is joy; not just any old joy but that fullness of joy that God
alone can give for Jesus says these things to us again today, here, now that
His joy may be in us and that Joy may be complete (15:11). Joy is the fruit of
our discipleship amidst many trials and tribulations; not only the fullness of
joy but peace (John
16:33) and the fullness of life (John
10:10) also.
Through following in the way marked out by Jesus, the Face
of God, we experience a quiet inner peace and joy. And ‘the fruit of that righteousness will
be peace; its effect will be quietness and confidence forever.’ (Isaiah
32:17). In that unmistakable lasting
quietness and confidence will be your light, your guidance and your decision.
Joy, peace and life – these are the fruits of true
discipleship. And we can experience these fruits at any time in our lives if we
are open to these. In living as
disciples we can be channels of joy, peace and life for others.
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