(To the Sources)
‘…But when you fast,
put oil on your head and wash your face, so that it will not be obvious to
others that you are fasting.…’ (Matthew 6:17-18)
From Matthew 6:1-19 (Year A: Ash Wednesday)
It’s that time of year
again. The triple initiative of prayer, fasting and almsgiving is not unique to
Christianity. Most religions facilitate times of special dedication,
purification, discipline. The Christian
expression of such time is linked to the death and resurrection of the One who
was tempted, tried, pursued, brought down and … lifted up.
In the Gospel of the
day the traditional order: prayer, fasting and almsgiving is reversed by
Matthew. It is almsgiving first and then prayer and fasting. Following on from the sermon on the mount we
are reminded that acts of discipline and self-denial always start in
relationships to others and end there. Everything has a social as well as a
divine purpose. Otherwise prayer and fasting become exercises in spiritual
self-indulgence with no content.
We do well to remember that
giving time and effort to prayer, fasting and almsgiving is a mark of choice
and of privilege. Many in the world this day have no such choice because they
are starving or because to engage in a public expression of their faith will
invite persecution.
The key to Lent is love
– a positive care for others and for the creation with which we are gifted. The
world waits for good news – not long faces and an outward show or false piety but
joy, love and service. Let this lent be
a time of renewal for everyone – above all those who await hope and
meaning. Let each one begin every day
anew with:
A joyful heart;
A clear conscience;
A quiet mind; and
A firm resolve
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