Wednesday 16 December 2015

Mothers and babies

 ‘…the child in my womb leapt for joy..’ (Luke 1:44)

Luke 1:39-44 (Year C: Advent 4)

                                                 pic: Jaccard brothers

This is a story about two mothers and two (yet to be born) babies.  It was, in all likelihood, a story of shared anxieties (not recounted here) and shared joys mixed in, no doubt, with much physical discomfort, sickness and worry. Such is life and such is the experience of mothers and pregnant women – an experience that can only be theorised and described by that half of humanity that will never know what it is really like to be pregnant and, or, to be a mother of a child or to be sick or to be insecure …….. In many respects, nature lets men get off lightly. Tradition has it (but it is only tradition) that the evangelist Luke wrote his gospel with the help of Mary the mother of Jesus. Hence, the unique birth narratives in the gospel of Luke and the memories of Jesus in the temple found in the second chapter of Luke. Whoever Luke was and however he (assuming that it was a he) gathered together his version of the good news we get a sense of a feminine perspective in much of Luke – the role of the holy spirit of God, the central point of compassion, justice, balance, relationship and caring as well as the references to the role of Mary in the Jesus story.

When Mary went to her cousin Elizabeth she brought – in her very own body – the Life that would set the world on fire.  Elizabeth seemed to realise that something extraordinary was happening in Mary’s greetings and presence. The child in Elizabeth’s womb literally jumped for joy. This might seem like poetic licence but there is no reason to exclude this happening given what women know and men don’t and what, moreover, modern science confirms about the amazing behaviour of babies in the womb.

Elizabeth heard Mary’s greeting. She saw and she heard and she was attentive. Something stirred in her. Life and Joy moved her to declare ‘And why has this happened to me’ (v.43). She was filled with the Holy Spirit just as we are and can be if we see, hear, listen, attend to what is hidden and what is before us. John did not see from where he was. He heard a voice – that of Mary and through this voice he was connected to that Life that was with Mary through the grace of God. One wonders what sorts of stories were told and shared and retold by these two mothers for many years after. ‘A woman’s heart is a deep ocean of secrets’ as Old Rose said in the film ‘Titanic’. And in the gospel of Luke we are told that ‘Mary treasured all these words and pondered them in her heart’ (Luke 2:19). It is surely the case that she continued to treasure and ponder all these words in her heart for many years before and after the visit to Elizabeth. However, Mary and Elizabeth were not mere mothers behind two great men. Their stories and witness places them as powerful women who challenge doubt, despair and – recounted after this passage in the rallying cry of the Magnificat.

But there is a sting to this Visitation story. The two unborn babies are destined to suffer and to die. One through beheading for the crime of telling it as it is; the other on a cross for ‘turning the tables’ (literally as in the Temple as well metaphorically).  There was, surely, much heart-break for both mothers as matters turned out (even if Elizabeth had died by the time her son was executed). Luke quotes Simeon as saying to Mary:
This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too. (Luke 2:33-35)
The joyful encounter between Mary, Elizabeth, Jesus and John ended in tragedy. Or, did it?  That other great feast of the annual Christian calendar is only a little over 3 months away.  In the resurrection we see hope beyond tragedy; life beyond death and renewal beyond decay. Before we get to resurrection there is flight and there is exodus followed by a long journey through barren places. The story of Israel is our story as she wanders around a desert. But, the story of those are not of Israel is also our story because God’s generosity has no limits then or now. Within months of the encounter with Elizabeth, Mary would be fleeing with Joseph and the child Jesus just as millions are doing this Christmas in various parts of Southern and central Europe, Western Asia and North Africa. And within months of that encounter many children would be massacred in the area around Bethlehem:
‘A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.’
A voice is heard today in Ramah and the surrounding countries. It is one of wailing and loud lamentation as Rachel weeps for her children and refuses, in front of our TV screens, to be consoled.  Sky News may not be picking this up very clearly today as we watch from our comfort zones of Northern Europe and America.  But, millions of dispossessed, terrorised and hungry brothers and sisters are coming our way. Let’s do practical things to be open and welcoming of all. We never know but we might be entertaining angels. Joy might stir within us as it did in Elizabeth when her cousin called in with Life.

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